Qarib: Say: 'O Allah, the Originator of the heavens and the earth who has knowledge of the Unseen and Visible, You shall judge between the differences of Your worshipers. '
Sarwar: Say, "Lord, the Creator of the heavens and the earth, knower of the seen and unseen, it is You who will issue Your decree about the differences of Your servants."
Shakir: Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy servants as to that wherein they differ
Pickthall: Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.
Yusufali: Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."

Qarib: On the Day of Resurrection, if the harmdoers owned all that is in the earth and as much again besides, they would offer it to ransom themselves from the evil of the punishment. From Allah will come to them that with which they had never reckoned,
Sarwar: Had the unjust possessed double the amount of the wealth of the whole earth, they would certainly have liked to offer it on the Day of Resurrection as redemption from the torment of Our scourge when God would make public what they had never expected.
Shakir: And had those who are unjust all that is in the earth and the like of it with it, they would certainly offer it as ransom (to be saved) from the evil of the punishment on the day of resurrection; and what they never thought of shall become plain to them from Allah
Pickthall: And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.
Yusufali: Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!

Qarib: and the evils of their earnings will appear to them, and that which they mocked at will encompass them.
Sarwar: Their bad deeds will become public and they will be surrounded by the torment which they had mocked during their worldly life.
Shakir: And the evil (consequences) of what they wrought shall become plain to them, and the very thing they mocked at shall beset them
Pickthall: And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.
Yusufali: For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at!

Qarib: When an affliction befalls a human he calls upon Us, but when We confer Our Favor on him, he says: 'I have only been given it on account of knowledge. ' Rather, it is but a trial, yet most do not know.
Sarwar: When the human being is afflicted with hardship, he cries out to us for help. When We grant him a favor, he says, "I knew that I deserved it." In fact, it is only a test for him, but most people do not know this.
Shakir: So when harm afflicts a man he calls upon Us; then, when We give him a favor from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them do not know
Pickthall: Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.
Yusufali: Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!

Qarib: Those before them said the same, but what they earned did not help them;
Sarwar: People who lived before them had also said, "Our wealth has been earned by our own merits." What they had earned was of no benefit to them
Shakir: Those before them did say it indeed, but what they earned availed them not
Pickthall: Those before them said it, yet (all) that they had earned availed them not;
Yusufali: Thus did the (generations) before them say! But all that they did was of no profit to them.

Qarib: and the evil of their earnings coiled upon them. The harmdoers among these will also be coiled by the evils of their earnings, they will be unable to defeat it.
Sarwar: They were afflicted by the terrible result of whatever they gained. Besides this affliction, the unjust among them will also suffer the consequence of their deeds. They will not be able to challenge God.
Shakir: So there befell them the evil (consequences) of what they earned; and (as for) those who are unjust from among these, there shall befall them the evil (consequences) of what they earn, and they shall not escape
Pickthall: But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.
Yusufali: Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!

Qarib: Do they not know that Allah outspreads and withholds His provision to whosoever He will? Surely, there are signs in this for a believing nation.
Sarwar: Did they not know that God determines and increases the sustenance of whomever He wants. In this there is evidence (of the truth) for the believing people.
Shakir: Do they not know that Allah makes ample the means of subsistence to whom He pleases, and He straitens; most surely there are signs in this for a people who believe
Pickthall: Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.
Yusufali: Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe!

Qarib: Say: 'O My worshipers, who have sinned excessively against themselves, do not despair of the Mercy of Allah, surely, Allah forgives all sins. He is the Forgiver, the Most Merciful.
Sarwar: (Muhammad), tell my servants who have committed injustice to themselves, "Do not despair of the mercy of God. God certainly forgives all sins. He is All-forgiving and All-merciful."
Shakir: Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful
Pickthall: Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.
Yusufali: Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.

Qarib: Turn to your Lord and surrender yourselves to Him before the punishment overtakes you, for then you will not be helped.
Sarwar: Turn in repentance to your Lord and submit to His will before you are afflicted with the torment after which you can receive no help.
Shakir: And return to your Lord time after time and submit to Him before there comes to you the punishment, then you shall not be helped
Pickthall: Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.
Yusufali: "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.

Qarib: Follow the best of what has been sent down from your Lord before the punishment overtakes you suddenly, while you are unaware. '
Sarwar: Follow the best of what is revealed to you from your Lord before the torment suddenly approaches you and you will not realize how it came about.
Shakir: And follow the best that has been revealed to you from your Lord before there comes to you the punishment all of a sudden while you do not even perceive;
Pickthall: And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,
Yusufali: "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!-