Qarib: Roast well therein this Day for you were unbelievers. '
Sarwar: Suffer therein on this day for your disbelief.
Shakir: Enter into it this day because you disbelieved
Pickthall: Burn therein this day for that ye disbelieved.
Yusufali: "Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."

Qarib: This Day We set a seal on their mouths and their hands speak to Us, and their feet will testify to their earnings.
Sarwar: We shall seal your mouths on that Day, let your hands speak to us and your feet testify to what you had achieved.
Shakir: On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned
Pickthall: This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.
Yusufali: That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.

Qarib: Had it been Our will We would have obliterated their sight so that they raced to the Path. But, how would they see?
Sarwar: We could have blinded them had We wanted. Then they would have raced along to cross the Bridge but how could they have seen (their way)?
Shakir: And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
Pickthall: And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen?
Yusufali: If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?

Qarib: Had it been Our will We would have transmuted them (into monkeys, pigs and stones) where they were, so that they could neither go forward nor yet return.
Sarwar: We could have turned them into other creatures on the spot had We wanted and they would not have been able to precede or turn back.
Shakir: And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return
Pickthall: And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.
Yusufali: And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).

Qarib: To whoever We give a long life We make him stoop. Do they not understand?
Sarwar: The physical growth of those whom We grant a long life will be reversed. Will you then not understand?
Shakir: And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand?
Pickthall: He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?
Yusufali: If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?

Qarib: We have not taught him (Prophet Muhammad) poetry, nor does it become him. This is only a Remembrance and a Clear Holy Reading (Koran)
Sarwar: We did not teach him (Muhammad) poetry, nor was he supposed to be a poet. It is only the word (of God) and the illustrious Quran
Shakir: And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,
Pickthall: And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,
Yusufali: We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:

Qarib: that he may warn the living, and so that Judgement may be passed against the unbelievers.
Sarwar: by which he may warn those who are living and may let the words of God come true against the unbelievers.
Shakir: That it may warn him who would have life, and (that) the word may prove true against the unbelievers
Pickthall: To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.
Yusufali: That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).

Qarib: Have they not seen how We have created for them the cattle they master with Our Hands?
Sarwar: Have they not seen what We have created from the labor of Our own hands? We have given them cattle.
Shakir: Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?
Pickthall: Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,
Yusufali: See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?-

Qarib: We have subdued these to them, and some of them they ride and some of them they eat;
Sarwar: We have made the cattle subservient to them so they ride and consume them.
Shakir: And We have subjected them to them, so some of them they have to ride upon, and some of them they eat
Pickthall: And have subdued them unto them, so that some of them they have for riding, some for food?
Yusufali: And that We have subjected them to their (use)? of them some do carry them and some they eat:

Qarib: they also have other uses in them and drinks. What, will they not give thanks!
Sarwar: From cattle they get milk and other benefits. Will they not then give thanks?
Shakir: And therein they have advantages and drinks; will they not then be grateful?
Pickthall: Benefits and (divers) drinks have they from them. Will they not then give thanks?
Yusufali: And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?