Qarib: That which We have revealed to you of the Book is the truth and it confirms what was before it. Allah is Aware and sees His worshipers.
Sarwar: Whatever We have revealed to you from the Book is all truth. It confirms what was revealed before. God sees His servants and is All-aware of them.
Shakir: And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing
Pickthall: As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.
Yusufali: That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant.

Qarib: Then, We gave the Book as an inheritance to those of our worshipers whom We chose. Among them, is he who was harmful to himself, and some who minimize, and some who, by the permission of Allah, race in charity, this is the greatest virtue.
Sarwar: We gave the Book as an inheritance to Our chosen servants, among whom some are unjust against their souls, some are moderate, and some are exceedingly virtuous by the permission of God. This is indeed a great favor.
Shakir: Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah's permission; this is the great excellence
Pickthall: Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!
Yusufali: Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace.

Qarib: They shall enter the Gardens of Eden, where they shall be adorned with bracelets of gold and with pearls, and there, their robes shall be of silk.
Sarwar: They will enter the gardens of Eden wherein they will be decked with bracelets of gold, pearls, and silk garments.
Shakir: Gardens of perpetuity, they shall enter therein; they shad be made to wear therein bracelets of gold and pearls, and their dress therein shall be silk
Pickthall: Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.
Yusufali: Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk.

Qarib: They shall say: 'Praise belongs to Allah who has removed all sorrow from us. Indeed, our Lord is the Forgiver, the Thanker.
Sarwar: They will say, "It is only God who deserves all praise. He has removed all of our suffering. Our Lord is certainly All-forgiving and All-appreciating.
Shakir: And they shall say: (All) praise is due to Allah, Who has made grief to depart from us; most surely our Lord is Forgiving, Multiplier of rewards,
Pickthall: And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,
Yusufali: And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service):

Qarib: Through His bounty He has made us to live in the abode of Everlasting Life, where neither weariness nor fatigue shall touch us. '
Sarwar: It is He who has granted us, through His favor, an everlasting dwelling wherein we shall experience no hardship nor any fatigue."
Shakir: Who has made us alight in a house abiding for ever out of . His grace; toil shall not touch us therein, nor shall fatigue therein afflict us
Pickthall: Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.
Yusufali: "Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein."

Qarib: As for the unbelievers, theirs is the Fire of Gehenna. They shall neither be done away with nor die, and its punishment shall never be lightened for them. As such shall We recompense every unbeliever.
Sarwar: The unbelievers will dwell in hell. It will not be decreed for them to die nor will their torment be relieved. Thus do We recompense the ungrateful ones.
Shakir: And (as for) those who disbelieve, for them is the fire of hell; it shall not be finished with them entirely so that they should die, nor shall the chastisement thereof be lightened to them: even thus do We retribute every ungrateful one
Pickthall: But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.
Yusufali: But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one!

Qarib: There they will cry out: 'Our Lord, bring us out, and we will do good, other than what we have done. ' What, did We not make your lives long enough to remember for whosoever would remember? A warner came to you, so taste now! None shall help the harmdoers.
Sarwar: Therein they will cry-out, "Lord, take us out of here. We shall act righteously and behave different to what we did before." They will be told, "Did We not allow you to live long enough for you to seek guidance? Did We not send a warner to you? Suffer (the torment). There is no one to help the unjust."
Shakir: And they shall cry therein for succour: O our Lord ! take us out, we will do good deeds other than those which we used to do. Did We not preserve you alive long enough, so that he who would be mindful in it should mind? And there came to you the warner; therefore taste; because for the unjust, there is no helper
Pickthall: And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.
Yusufali: Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."

Qarib: Allah knows the Unseen in the heavens and earth. He knows that which is in the innermost of the chests.
Sarwar: God has knowledge of whatever is unseen in the heavens and the earth. He knows best what the hearts contain.
Shakir: Surely Allah is the Knower of what is unseen m the heavens and the earth; surely He is Cognizant of what IS m the hearts
Pickthall: Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.
Yusufali: Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts.

Qarib: It is He who made you caliphs in the earth. He who disbelieves, his disbelief shall be charged against him. The unbelievers disbelief does nothing for them, except, increase them in hate with Allah their disbelief increases the unbelievers only in loss.
Sarwar: It is He who has made you each other's successors on earth. Whoever disbelieves, does so against his own self. The disbelief of the unbelievers will only increase the anger of their Lord and will only cause them greater loss.
Shakir: He it is Who made you rulers in the land; therefore whoever disbelieves, his unbelief is against himself; and their unbelief does not increase the disbelievers with their Lord in anything except hatred; and their unbelief does not increase the disbelievers m anything except loss
Pickthall: He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.
Yusufali: He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing.

Qarib: Say: 'Have you considered your associates who you call upon, other than Allah? Show me what they have created in the earth! Or, have they a partnership in the heavens? ' Or, have We given them a Book so that they have proof of it? No, the harmdoers promise each other nothing else but delusion.
Sarwar: (Muhammad), ask them, "Think about the idols which you worship besides God. Show me what part of the earth they have created. Do they have any share in the heavens? Has God sent them a Book to confirm their authority? In fact, whatever the unjust promise each other is nothing but deceit."
Shakir: Say: Have you considered your associates which you call upon besides Allah? Show me what part of the earth they have created, or have they any share in the heavens; or, have We given them a book so that they follow a clear argument thereof? Nay, the unjust do not hold out promises one to another but only to deceive
Pickthall: Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.
Yusufali: Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.