Qarib: Yet he had no authority over them except that We would know who believed in the Everlasting Life, from he who doubted. Your Lord is the Watcher over all things.
Sarwar: He did not have any authority over them except to the extent that would allow Us to know who had faith in the life to come and who had doubts about it. Your Lord is a Guard over all things.
Shakir: And he has no authority over them, but that We may distinguish him who believes in the hereafter from him who is in doubt concerning it; and your Lord is the Preserver of all things
Pickthall: And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.
Yusufali: But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.

Qarib: Say: 'Call on those whom you assert, other than Allah. They do not possess as much as the weight of an atom in the heavens or earth, nor do they have a partnership in either, neither does He have supporters among them. '
Sarwar: Say, (Muhammad), "Ask help from those whom you worship besides God. They do not possess an atom's weight in the heavens and the earth, have no share therein, nor will any of their idols be able to support them."
Shakir: Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth nor have they any partnership in either, nor has He among them any one to back (Him) up
Pickthall: Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.
Yusufali: Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.

Qarib: Intercession with Him will not help, except for him to whom He gives permission. When terror is lifted from their hearts, they shall say: 'What did your Lord say? ' 'The truth, ' they shall answer. 'He is the Most High, the Great. '
Sarwar: No intercession with Him will be of any benefit except that of those whom He has granted permission. The angels cannot intercede. They are always submissive to their Lord. Fear vanishes from their heart when (they receive a message from their Lord). They ask each other, "What did your Lord say?" Others answer, "He spoke the Truth. He is the Most High and the Most Great."
Shakir: And intercession will not avail aught with Him save of him whom He permits. Until when fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall say: The truth. And He is the Most High, the Great
Pickthall: No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.
Yusufali: "No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."

Qarib: Say: 'Who provides for you from the heavens and earth? ' Say: 'Allah. ' Surely, either we or you are rightly guided or in clear error.
Sarwar: Say, "Who provides you with sustenance from the heavens and the earth?" Say, "It is God. Only one group among us has the true guidance. The others must certainly be in plain error".
Shakir: Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And most surely we or you are on a right way or in manifest error
Pickthall: Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.
Yusufali: Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!"

Qarib: Say: 'You will not to be questioned about our sins, neither will we be questioned for your actions. '
Sarwar: Say, "You will not be questioned about our sins nor shall we about your deeds".
Shakir: Say: You will not be questioned as to what we are guilty of, nor shall we be questioned as to what you do
Pickthall: Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.
Yusufali: Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do."

Qarib: Say: 'Our Lord will bring us all together, then, with truth, He will rightly judge between us. He is the Opener, the Knower.
Sarwar: Say, "Our Lord will gather us all together and issue the true Judgment about our differences. He is the Best Judge and All-knowing."
Shakir: Say: Our Lord will gather us together, then will He judge between us with the truth; and He is the greatest Judge, the All-knowing
Pickthall: Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.
Yusufali: Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."

Qarib: Say: 'Show me those whom you joined with Him as associates; no, indeed; rather He is Allah, the Almighty, the Wise.
Sarwar: Say, "Show me those whom you have related to God as His partner. He is too Exalted to have any partners. He is the Majestic and All-wise God."
Shakir: Say: Show me those whom you have joined with Him as associates; by no means (can you do it). Nay! He is Allah, the Mighty, the Wise
Pickthall: Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.
Yusufali: Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise."

Qarib: We did not send you (Prophet Muhammad) for all mankind except to bring them glad tidings and to warn, but most people do not know.
Sarwar: We have sent you as a bearer of glad news and a warner to the whole of mankind, but most people do not know.
Shakir: And We have not sent you but to all the men as a bearer of good news and as a warner, but most men do not know
Pickthall: And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.
Yusufali: We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.

Qarib: They ask: 'When, if what you say is true, will this promise come? '
Sarwar: They say, "When will the Day of Judgment be if what you say is true?"
Shakir: And they say: When will this promise be (fulfilled) if you are truthful?
Pickthall: And they say: When is this promise (to be fulfilled) if ye are truthful?
Yusufali: They say: "When will this promise (come to pass) if ye are telling the truth?"

Qarib: Say: 'You are promised a Day. You can neither hold it back, nor can you hasten it by a single hour. '
Sarwar: Say, "That day has already been decreed for you and you cannot change the time of its coming even by a single hour."
Shakir: Say: You have the appointment of a day from which you cannot hold back any while, nor can you bring it on
Pickthall: Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.
Yusufali: Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward."