بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
In the name of Allah, Most Gracious, Most Merciful
الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ﴿۱﴾
Qarib: Praise is for Allah, to whom belongs all that is in the heavens and the earth! And the Praise belongs to Him in the Everlasting Life. He is the Wise, the Knower.
Sarwar: It is only God who deserves all praise. To Him belongs all that is in the heavens and the earth and it is only He who deserves to be praised in the life to come. He is All-wise and All-aware.
Shakir: (All) praise is due to Allah, Whose is what is in the heavens and what is in the earth, and to Him is due (all) praise in the hereafter; and He is the Wise, the Aware
Pickthall: Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware.
Yusufali: Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things.
يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ الرَّحِيمُ الْغَفُورُ ﴿۲﴾
Qarib: He knows all that penetrates the earth and all that comes forth from it, all that comes down from heaven and all that ascends to it. He is the Most Merciful, the Forgiver.
Sarwar: He knows all that enters the earth, all that comes out of it, all that descends from the sky and all that ascends to it. He is All-merciful and All-forgiving.
Shakir: He knows that which goes down into the earth and that which comes out of it, and that which comes down from the heaven and that which goes up to it; and He is the Merciful, the Forgiving
Pickthall: He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving.
Yusufali: He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving.
وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ قُلْ بَلَى وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِنْ ذَلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُبِينٍ ﴿۳﴾
Qarib: The unbelievers say: 'The Hour will never come to us. ' Say: 'By my Lord, yes, it is surely coming to you! By Him who knows the Unseen, not even the weight of an atom in heavens and earth escapes Him; neither is there anything smaller than that, nor greater except that it is in a Clear Book,
Sarwar: The disbelievers have said, "There will be no Hour of Doom." Say, "By my Lord, it certainly will come. My Lord knows the unseen. Not even an atom's weight in the heavens or the earth remains hidden from Him. Nothing exists greater or smaller than this without its record in the illustrious Book.
Shakir: And those who disbelieve say: The hour shall not come upon us. Say: Yea! by my Lord, the Knower of the unseen, it shall certainly come upon you; not the weight of an atom becomes absent from Him, in the heavens or in the earth, and neither less than that nor greater, but (all) is in a clear book
Pickthall: Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record,
Yusufali: The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous:
لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ﴿۴﴾
Qarib: in order that He recompenses those who believe and do good works; theirs shall be forgiveness and a generous provision.
Sarwar: God will certainly reward the righteously striving believers. These are the ones who will receive forgiveness and honorable sustenance.
Shakir: That He may reward those who believe and do good; these it is for whom is forgiveness and an honorable sustenance
Pickthall: That He may reward those who believe and do good works. For them is pardon and a rich provision.
Yusufali: That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous."
وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَئِكَ لَهُمْ عَذَابٌ مِنْ رِجْزٍ أَلِيمٌ ﴿۵﴾
Qarib: But those who labor against Our verses (thinking they are) frustrating (Our Messengers), theirs shall be the painful punishment of anger. '
Sarwar: However, those who try to challenge Our revelations will face the most painful torment.
Shakir: And (as for) those who strive hard in opposing Our communications, these it is for whom is a painful chastisement of an evil kind
Pickthall: But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.
Yusufali: But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating.
وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ ﴿۶﴾
Qarib: Those to whom the knowledge has been given can see that what has been sent down to you from your Lord is the truth, guiding to the Path of the Almighty, the Praised.
Sarwar: Those who have been given knowledge will see that whatever has been revealed to you from your Lord is the truth and that it guides to the straight path of the Majestic and Praiseworthy One.
Shakir: And those to whom the knowledge has been given see that which has been revealed to you from your Lord, that is the truth, and it guides into the path of the Mighty, the Praised
Pickthall: Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise.
Yusufali: And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise.
وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَى رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ ﴿۷﴾
Qarib: The unbelievers say: 'Shall we direct you to a man who will tell you that when you have been utterly torn into pieces you will be raised in a new creation?'
Sarwar: The unbelievers have said, "Should we tell you about a man who says that you will be brought back to life again after your having been completely disintegrated?
Shakir: And those who disbelieve say: Shall we point out to you a man who informs you that when you are scattered the utmost scattering you shall then be most surely (raised) in (to) a new creation?
Pickthall: Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?
Yusufali: The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation?
أَفْتَرَى عَلَى اللَّهِ كَذِبًا أَمْ بِهِ جِنَّةٌ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ ﴿۸﴾
Qarib: What, has he forged a lie about Allah, or is he mad! ' No, those who do not believe in the Everlasting Life are in the punishment and in far error.
Sarwar: Has he invented this falsehood against God or is he possessed by jinn?" However, those who do not have any faith in the life to come will suffer torment for their serious error.
Shakir: He has forged a lie against Allah or there is madness in him. Nay! those who do not believe in the hereafter are in torment and in great error
Pickthall: Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error.
Yusufali: "Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error.
أَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ مِنَ السَّمَاءِ وَالْأَرْضِ إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ إِنَّ فِي ذَلِكَ لَآيَةً لِكُلِّ عَبْدٍ مُنِيبٍ ﴿۹﴾
Qarib: Have they not seen what is before them and behind them in heaven and earth? If We willed, We would make the earth swallow them up, or We would let lumps from heaven fall down on them. Surely, there is a sign in this for every penitent worshiper.
Sarwar: Have they not seen the heavens and the earth in front and behind them. Had We wanted, We could have caused the earth to swallow them up or made a part of the sky fall upon them. In this there is evidence (of the truth) for every repenting person.
Shakir: Do they not then consider what is before them and what is behind them of the heaven and the earth? If We please We will make them disappear in the land or bring down upon them a portion from the heaven; most surely there is a sign in this for every servant turning (to Allah)
Pickthall: Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant.
Yusufali: See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ ﴿۱۰﴾
Qarib: We gave David bounty from Us. 'O mountains, and birds, echo (the praise of Allah) with him. ' And We softened iron for him,
Sarwar: We granted David a favor by commanding the mountains and birds to sing Our praise along with him and softened iron for him
Shakir: And certainly We gave to Dawood excellence from Us: O mountains! sing praises with him, and the birds; and We made the iron pliant to him,
Pickthall: And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him,
Yusufali: We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;-
أَنِ اعْمَلْ سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ بَصِيرٌ ﴿۱۱﴾
Qarib: (saying): 'Make large coats of mail and measure their links well. Do good deeds, for surely I see the things you do. '
Sarwar: so that he could make coats of mail and properly measure their rings. We told him and his people to act righteously. We are Well-Aware of what you do.
Shakir: Saying: Make ample (coats of mail), and assign a time to the making of coats of mail and do good; surely I am Seeing what you do
Pickthall: Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.
Yusufali: (Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see (clearly) all that ye do."
وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَنْ يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَنْ يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ ﴿۱۲﴾
Qarib: To Solomon the morning course of the wind was a month's journey, and its evening course was also a month's journey. We caused copper to be (as a) molten spring for him. And the jinn, some served him by the permission of his Lord. But as for those amongst them that swerved away from Our Command, We shall let them taste the punishment of the Blaze (the Fire).
Sarwar: (We made subservient to) Solomon the wind that travelled a month's journey in the morning and a month's journey in the evening. We made a stream of brass flow for him and some of the jinn worked for him by his Lord's command. We would make whichever of them (jinn) who turned away from Our command to suffer a burning torment.
Shakir: And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey m the evening, and We made a fountain of molten copper to flow out for him, and of the jinn there were those who worked before him by the command of his Lord; and whoever turned aside from Our command from among them, We made him taste of the punishment of burning
Pickthall: And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.
Yusufali: And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.
يَعْمَلُونَ لَهُ مَا يَشَاءُ مِنْ مَحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُ ﴿۱۳﴾
Qarib: They made for him whatever he wanted, arches, statues, bowls as basins, and fixed cauldrons. (We said:) 'Give thanks, House of David and work. ' Yet only a few of My worshipers are thankful.
Sarwar: They would make for him anything that he wanted like fortresses, statues, large basins like reservoirs, and huge immovable cooking pots. It was said, "Family of David, worship and act gratefully. Only few of my servants are grateful."
Shakir: They made for him what he pleased of fortresses and images, and bowls (large) as watering-troughs and cooking-pots that will not move from their place; give thanks, O family of Dawood! and very few of My servants are grateful
Pickthall: They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.
Yusufali: They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!"
فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ ﴿۱۴﴾
Qarib: And when We decreed (Solomon's) death, they had no indication that he was dead until (they saw a termite), a crawler of the earth eating away his staff. And when he fell down, the jinn realized that had they known the unseen, they would not have continued in their humiliating punishment.
Sarwar: When We decreed that Solomon should die, no one knew of his death except for a creeping creature of the earth who ate-up his staff. When he fell down, the jinn realized that if they had known about the unseen, they would not have remained in such a humiliating torment for so long.
Shakir: But when We decreed death for him, naught showed them his death but a creature of the earth that ate away his staff; and when it fell down, the jinn came to know plainly that if they had known the unseen, they would not have tarried in abasing torment
Pickthall: And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.
Yusufali: Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَنْ يَمِينٍ وَشِمَالٍ كُلُوا مِنْ رِزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ ﴿۱۵﴾
Qarib: For Sheba there was indeed a sign. In their dwelling place there were two gardens, on the right and left side. (We said): 'Eat of your Lord's provisions and give thanks to Him, a good land, and a Lord who is the Forgiving. '
Sarwar: There was evidence (of the truth) for the people of Sheba in their homeland. (We gave them) two gardens, one on the left and one on the right and (told them), "Consume the sustenance which your Lord has given to you and give Him thanks. You have a blessed land and an All-forgiving Lord".
Shakir: Certainly there was a sign for Saba in their abode; two gardens on the right and the left; eat of the sustenance of your Lord and give thanks to Him: a good land and a Forgiving Lord!
Pickthall: There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord!
Yusufali: There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!
فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُمْ بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِنْ سِدْرٍ قَلِيلٍ ﴿۱۶﴾
Qarib: But they turned away. So We sent against them the Flood (at the city) of Arim, and exchanged their gardens with two others bearing bitter fruit and Tamarisks, and here and there a few Lotus trees.
Sarwar: They ignored (the evidence) and We sent to them a flood, arising from a broken dam. Nothing was left in their gardens but bitter fruits, some tamarisk and a few lotus trees.
Shakir: But they turned aside, so We sent upon them a torrent of which the rush could not be withstood, and in place of their two gardens We gave to them two gardens yielding bitter fruit and (growing) tamarisk and a few lote-trees
Pickthall: But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree.
Yusufali: But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees.
ذَلِكَ جَزَيْنَاهُمْ بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ ﴿۱۷﴾
Qarib: As such We recompensed them for their disbelief; do We recompense any except the unbelievers?
Sarwar: This was how We recompensed them for their ungratefulness and thus do We recompense the ungrateful ones.
Shakir: This We requited them with because they disbelieved; and We do not punish any but the ungrateful
Pickthall: This We awarded them because of their ingratitude. Punish We ever any save the ingrates?
Yusufali: That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters.
وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ ﴿۱۸﴾
Qarib: Between them and the villages which We had blessed, We placed easily visible villages, and We spaced the journey between them exactly. (We said): 'Travel through them by day and night in safety. '
Sarwar: We established between them and the town that We had blessed, other towns nearby, and thus made it easier to travel. We told them, "Travel there safely day and night".
Shakir: And We made between them and the towns which We had blessed (other) towns to be easily seen, and We apportioned the journey therein: Travel through them nights and days, secure
Pickthall: And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day.
Yusufali: Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day."
فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنْفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ ﴿۱۹﴾
Qarib: But they said: 'Lord, make the stages between our journeys longer, ' so they wronged themselves; so We made them news and We tore them utterly into pieces. Surely, there are signs in this for every one who is patient, thankful.
Sarwar: They said, "Lord, make the distances of our journeys longer." They did injustice to themselves and We turned their existence into ancient tales by making them disintegrate totally. In this there is evidence (of the truth) for every forbearing and grateful person.
Shakir: And they said: O our Lord! make spaces to be longer between our journeys; and they were unjust to themselves so We made them stories and scattered them with an utter scattering; most surely there are signs in this for every patient, grateful one
Pickthall: But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart).
Yusufali: But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful.
وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا فَرِيقًا مِنَ الْمُؤْمِنِينَ ﴿۲۰﴾
Qarib: iblis' made his guess true to them; and all except for a party of believers followed him.
Sarwar: Iblis (satan) made his judgment about them to come true. They all followed them except a believing group among them.
Shakir: And certainly the Shaitan found true his conjecture concerning them, so they follow him, except a party of the believers
Pickthall: And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.
Yusufali: And on them did Satan prove true his idea, and they followed him, all but a party that believed.
وَمَا كَانَ لَهُ عَلَيْهِمْ مِنْ سُلْطَانٍ إِلَّا لِنَعْلَمَ مَنْ يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ وَرَبُّكَ عَلَى كُلِّ شَيْءٍ حَفِيظٌ ﴿۲۱﴾
Qarib: Yet he had no authority over them except that We would know who believed in the Everlasting Life, from he who doubted. Your Lord is the Watcher over all things.
Sarwar: He did not have any authority over them except to the extent that would allow Us to know who had faith in the life to come and who had doubts about it. Your Lord is a Guard over all things.
Shakir: And he has no authority over them, but that We may distinguish him who believes in the hereafter from him who is in doubt concerning it; and your Lord is the Preserver of all things
Pickthall: And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.
Yusufali: But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.
قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِنْ شِرْكٍ وَمَا لَهُ مِنْهُمْ مِنْ ظَهِيرٍ ﴿۲۲﴾
Qarib: Say: 'Call on those whom you assert, other than Allah. They do not possess as much as the weight of an atom in the heavens or earth, nor do they have a partnership in either, neither does He have supporters among them. '
Sarwar: Say, (Muhammad), "Ask help from those whom you worship besides God. They do not possess an atom's weight in the heavens and the earth, have no share therein, nor will any of their idols be able to support them."
Shakir: Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth nor have they any partnership in either, nor has He among them any one to back (Him) up
Pickthall: Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.
Yusufali: Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.
وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ﴿۲۳﴾
Qarib: Intercession with Him will not help, except for him to whom He gives permission. When terror is lifted from their hearts, they shall say: 'What did your Lord say? ' 'The truth, ' they shall answer. 'He is the Most High, the Great. '
Sarwar: No intercession with Him will be of any benefit except that of those whom He has granted permission. The angels cannot intercede. They are always submissive to their Lord. Fear vanishes from their heart when (they receive a message from their Lord). They ask each other, "What did your Lord say?" Others answer, "He spoke the Truth. He is the Most High and the Most Great."
Shakir: And intercession will not avail aught with Him save of him whom He permits. Until when fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall say: The truth. And He is the Most High, the Great
Pickthall: No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.
Yusufali: "No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِي ضَلَالٍ مُبِينٍ ﴿۲۴﴾
Qarib: Say: 'Who provides for you from the heavens and earth? ' Say: 'Allah. ' Surely, either we or you are rightly guided or in clear error.
Sarwar: Say, "Who provides you with sustenance from the heavens and the earth?" Say, "It is God. Only one group among us has the true guidance. The others must certainly be in plain error".
Shakir: Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And most surely we or you are on a right way or in manifest error
Pickthall: Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.
Yusufali: Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!"
قُلْ لَا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ ﴿۲۵﴾
Qarib: Say: 'You will not to be questioned about our sins, neither will we be questioned for your actions. '
Sarwar: Say, "You will not be questioned about our sins nor shall we about your deeds".
Shakir: Say: You will not be questioned as to what we are guilty of, nor shall we be questioned as to what you do
Pickthall: Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.
Yusufali: Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do."
قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ ﴿۲۶﴾
Qarib: Say: 'Our Lord will bring us all together, then, with truth, He will rightly judge between us. He is the Opener, the Knower.
Sarwar: Say, "Our Lord will gather us all together and issue the true Judgment about our differences. He is the Best Judge and All-knowing."
Shakir: Say: Our Lord will gather us together, then will He judge between us with the truth; and He is the greatest Judge, the All-knowing
Pickthall: Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.
Yusufali: Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."
قُلْ أَرُونِيَ الَّذِينَ أَلْحَقْتُمْ بِهِ شُرَكَاءَ كَلَّا بَلْ هُوَ اللَّهُ الْعَزِيزُ الْحَكِيمُ ﴿۲۷﴾
Qarib: Say: 'Show me those whom you joined with Him as associates; no, indeed; rather He is Allah, the Almighty, the Wise.
Sarwar: Say, "Show me those whom you have related to God as His partner. He is too Exalted to have any partners. He is the Majestic and All-wise God."
Shakir: Say: Show me those whom you have joined with Him as associates; by no means (can you do it). Nay! He is Allah, the Mighty, the Wise
Pickthall: Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.
Yusufali: Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise."
وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴿۲۸﴾
Qarib: We did not send you (Prophet Muhammad) for all mankind except to bring them glad tidings and to warn, but most people do not know.
Sarwar: We have sent you as a bearer of glad news and a warner to the whole of mankind, but most people do not know.
Shakir: And We have not sent you but to all the men as a bearer of good news and as a warner, but most men do not know
Pickthall: And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.
Yusufali: We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.
وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ ﴿۲۹﴾
Qarib: They ask: 'When, if what you say is true, will this promise come? '
Sarwar: They say, "When will the Day of Judgment be if what you say is true?"
Shakir: And they say: When will this promise be (fulfilled) if you are truthful?
Pickthall: And they say: When is this promise (to be fulfilled) if ye are truthful?
Yusufali: They say: "When will this promise (come to pass) if ye are telling the truth?"
قُلْ لَكُمْ مِيعَادُ يَوْمٍ لَا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ ﴿۳۰﴾
Qarib: Say: 'You are promised a Day. You can neither hold it back, nor can you hasten it by a single hour. '
Sarwar: Say, "That day has already been decreed for you and you cannot change the time of its coming even by a single hour."
Shakir: Say: You have the appointment of a day from which you cannot hold back any while, nor can you bring it on
Pickthall: Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.
Yusufali: Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward."
وَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَ ﴿۳۱﴾
Qarib: The unbelievers say: 'We will not believe in this Koran, nor in (the Books) that were before it. ' If you could only see the harmdoers when they are brought before their Lord! They will argue against each other. Those who had been abased will say to those who were proud: 'But for you, we would have been believers. '
Sarwar: The unbelievers have said, "We shall never believe in this Quran nor in the Bible." Would that you could see the unjust having been halted in the presence of their Lord, exchanging words among themselves. The oppressed among them will say to their oppressors, "Had it not been for you, we would certainly have been believers."
Shakir: And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers
Pickthall: And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.
Yusufali: The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَى بَعْدَ إِذْ جَاءَكُمْ بَلْ كُنْتُمْ مُجْرِمِينَ ﴿۳۲﴾
Qarib: Then, those who were proud will say to those who were abased, 'Was it we who barred you from the Guidance after it had come to you? No, you yourselves were sinners. '
Sarwar: The suppressing ones will say to the oppressed ones, "Did we prevent you from having guidance after it had come to you? In fact, you yourselves were criminals."
Shakir: Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty
Pickthall: Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.
Yusufali: The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed.
وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ ﴿۳۳﴾
Qarib: Those that were abased will say to those who were proud: 'Rather, it was scheming night and day, when you ordered us to disbelieve in Allah and set up equals to Him. ' And they will regret in secret when they see the punishment and We put (iron) fetters on the necks of the unbelievers. Shall they be recompensed except for what they were doing?
Sarwar: The oppressed ones will say to them, "It was you who planned night and day, ordering us to disbelieve God, and consider other things equal to Him." They will hide their regret on seeing their torment. We shall chain the necks of the disbelievers. Can they be recompensed with other than what they deserved for their deeds?
Shakir: And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they shall conceal regret when they shall see the punishment; and We will put shackles on the necks of those who disbelieved; they shall not be requited but what they did
Pickthall: Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?
Yusufali: Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِنْ نَذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ ﴿۳۴﴾
Qarib: We never sent a warner to a village except that those (who lived) in luxury said: 'We disbelieve in the Message you have been sent with! '
Sarwar: Every time We sent a warner to a town, the rich ones therein said (to Our Messenger), "We have no faith in what you have brought (to us).
Shakir: And We never sent a warner to a town but those who led lives in ease in it said: We are surely disbelievers in what you are sent with
Pickthall: And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.
Yusufali: Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent."
وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ ﴿۳۵﴾
Qarib: And they said: 'We have been given an abundance of wealth and children we shall never be punished! '
Sarwar: We are the ones who have more wealth and children and we shall suffer no punishment".
Shakir: And they say: We have more wealth and children, and we shall not be punished
Pickthall: And they say: We are more (than you) in wealth and children. We are not the punished!
Yusufali: They said: "We have more in wealth and in sons, and we cannot be punished."
قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴿۳۶﴾
Qarib: Say: 'My Lord outspreads and withholds His provision to whomsoever He will. But most people do not know. '
Sarwar: Say, "My Lord increases and determines the sustenance of whomever He wants, but most people do not know."
Shakir: Say: Surely my Lord amplifies the means of subsistence for whom He pleases and straitens (for whom He pleases), but most men do not know
Pickthall: Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.
Yusufali: Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not."
وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ بِالَّتِي تُقَرِّبُكُمْ عِنْدَنَا زُلْفَى إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَئِكَ لَهُمْ جَزَاءُ الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ ﴿۳۷﴾
Qarib: It is neither your riches nor your children that shall bring you close in nearness to Us, except he who believes and does good work. For those their awaits a double recompense for their deeds, they shall live in safety in their lofty chambers.
Sarwar: Your property and children cannot bring you closer to Us. Only those who believe and act righteously will have double reward for their deeds and will live in secure mansions.
Shakir: And not your wealth nor your children, are the things which bring you near Us in station, but whoever believes and does good, these it is for whom is a double reward for what they do, and they shall be secure in the highest places
Pickthall: And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.
Yusufali: It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!
وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَئِكَ فِي الْعَذَابِ مُحْضَرُونَ ﴿۳۸﴾
Qarib: But those who labor to negate Our verses shall be arraigned in to the punishment.
Sarwar: Those who try to challenge Our revelations will be driven into torment.
Shakir: And (as for) those who strive in opposing Our communications, they shall be caused to be brought to the chastisement
Pickthall: And as for those who strive against Our revelations, challenging, they will be brought to the doom.
Yusufali: Those who strive against Our Signs, to frustrate them, will be given over into Punishment.
قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنْفَقْتُمْ مِنْ شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ ﴿۳۹﴾
Qarib: Say: 'My Lord outspreads and withholds His provision to whomsoever He will of His worshipers. Whatsoever you expend He will replace it. He is the Best of providers. '
Sarwar: Say, "It is my Lord who determines and increases the sustenance of whomever He wants. He will replace whatever you spend for His cause and He is the best Sustainer."
Shakir: Say: Surely my Lord amplifies the means of subsistence for whom He pleases of His servants and straitens (them) for whom (He pleases), and whatever thing you spend, He exceeds it in reward, and He is the best of Sustainers
Pickthall: Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.
Yusufali: Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance.
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ ﴿۴۰﴾
Qarib: On the Day when He gathers them all together, He will say to the angels: 'Was it you that these worshipped? '
Sarwar: On the day when God will rise them all together and ask the angels, "Had these people been worshipping you?"
Shakir: And on the day when He will gather them all together, then will He say to the angels: Did these worship you?
Pickthall: And on the day when He will gather them all together, He will say unto the angels: Did these worship you?
Yusufali: One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?"
قَالُوا سُبْحَانَكَ أَنْتَ وَلِيُّنَا مِنْ دُونِهِمْ بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُمْ بِهِمْ مُؤْمِنُونَ ﴿۴۱﴾
Qarib: 'Exaltations to You! ' they will answer. 'You are our Guardian other than them! No, rather they worshipped the jinn, and it was them which most believed. '
Sarwar: They will reply, "All glory belongs to you. You are our guardian, not they. They had been worshipping the jinn and most of them had strong faith".
Shakir: They shall say: Glory be to Thee! Thou art our Guardian, not they; nay! they worshipped the jinn; most of them were believers in them
Pickthall: They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.
Yusufali: They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them."
فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنْتُمْ بِهَا تُكَذِّبُونَ ﴿۴۲﴾
Qarib: Therefore, today none of you shall have the power to either benefit or harm one another. ' To the evildoers We shall say: 'Taste the punishment of the Fire, which you belied! '
Sarwar: None of them can help or harm each other on this day. We shall tell the unjust ones, "Suffer the torment of the fire which you had called a lie."
Shakir: So on that day one of you shall not control profit or harm for another, and We will say to those who were unjust: Taste the chastisement of the fire which you called a lie
Pickthall: That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny.
Yusufali: So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"
وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَذَا إِلَّا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَذَا إِلَّا إِفْكٌ مُفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ ﴿۴۳﴾
Qarib: When Our clear verses, are recited to them, they say: 'This is nothing but a man whose wish is to prevent you from that which your fathers used to worship. 'And they say: 'This is nothing but a forged lie. ' And those who disbelieve say of the truth when it reaches them: 'This is nothing but clear sorcery.?
Sarwar: When Our illustrious revelations are recited to them, they say, "This man only wants to prevent you from worshipping what your father's had worshipped." They say "This, (the Quran), is a mere invented lie." The unbelievers have said about the truth when it came to them, "This only is plain magic."
Shakir: And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment
Pickthall: And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic.
Yusufali: When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!"
وَمَا آتَيْنَاهُمْ مِنْ كُتُبٍ يَدْرُسُونَهَا وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِنْ نَذِيرٍ ﴿۴۴﴾
Qarib: Yet We have not given them any Books to study, nor, before you, have We sent them a warner.
Sarwar: We did not send to them, (the pagans), any books to study nor a Messenger to warn them, and those who lived before them had rejected the Truth.
Shakir: And We have not given them any books which they read, nor did We send to them before you a warner
Pickthall: And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.
Yusufali: But We had not given them Books which they could study, nor sent messengers to them before thee as Warners.
وَكَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي فَكَيْفَ كَانَ نَكِيرِ ﴿۴۵﴾
Qarib: Those who have gone before them belied, yet they did not reach a tenth of what We gave them; yet they belied My Messengers. And how was (My) rejection (their destruction)!
Sarwar: These people have not one tenth of power or wealth that we had given to those who lived before them. They called Our Messengers liars. Thus, how terrible was My vengeance.
Shakir: And those before them rejected (the truth), and these have not yet attained a tenth of what We gave them, but they gave the lie to My messengers, then how was the manifestation of My disapproval?
Pickthall: Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers. How intense then was My abhorrence (of them)!
Yusufali: And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)!
قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ ﴿۴۶﴾
Qarib: Say: 'I give you only one admonition, that you stand before Allah either two by two, or one by one and reflect. There is no madness is in your companion. He (Prophet Muhammad) is only a warner to you, before a terrible punishment. '
Sarwar: Say, "I advise you to believe only in One God and worship Him individually or two people together." Think carefully; your companion is not possessed by jinn. He is only warning you of the coming severe torment.
Shakir: Say: I exhort you only to one thing, that rise up for Allah's sake in twos and singly, then ponder: there is no madness in your fellow-citizen; he is only a warner to you before a severe chastisement
Pickthall: Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.
Yusufali: Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty."
قُلْ مَا سَأَلْتُكُمْ مِنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ ﴿۴۷﴾
Qarib: Say: 'I ask no wage of you; that shall be yours. My wage is only upon Allah and He is Witness over everything. '
Sarwar: Say, "Whatever reward I ask you (for my preaching) will be for your own good. No one can reward me except God. He is the Witness over all things."
Shakir: Say: Whatever reward I have asked of you, that is only for yourselves; my reward is only with Allah, and He is a witness of all things
Pickthall: Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.
Yusufali: Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things."
قُلْ إِنَّ رَبِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ ﴿۴۸﴾
Qarib: Say: 'My Lord hurls the truth the Knower of the Unseen. '
Sarwar: Say, "My Lord speaks the Truth. He has the knowledge of the unseen".
Shakir: Say: Surely my Lord utters the truth, the great Knower of the unseen
Pickthall: Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.
Yusufali: Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants),- He that has full knowledge of (all) that is hidden."
قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ﴿۴۹﴾
Qarib: Say: 'Truth has come. Falsehood has vanished and shall return no more.'
Sarwar: Say, "The truth has come. Falsehood has vanished and it will not come back again".
Shakir: Say: The truth has come, and the falsehood shall vanish and shall not come back
Pickthall: Say: The Truth hath come, and falsehood showeth not its face and will not return.
Yusufali: Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything."
قُلْ إِنْ ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَى نَفْسِي وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ سَمِيعٌ قَرِيبٌ ﴿۵۰﴾
Qarib: Say: 'If I go astray, then I go astray only against myself; if I am guided it is because of that which my Lord has revealed to me. He is the Hearer, and the Near. '
Sarwar: Say, "If I go astray it will only be against my own soul, but if I receive guidance, it will be through my Lord's revelations." He is All-hearing and Omnipresent.
Shakir: Say: If I err, I err only against my own soul, and if I follow a right direction, it ?s because of what my Lord reveals to me; surely He is Hearing, Nigh
Pickthall: Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.
Yusufali: Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord to me: it is He Who hears all things, and is (ever) near."
وَلَوْ تَرَى إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِنْ مَكَانٍ قَرِيبٍ ﴿۵۱﴾
Qarib: If you could only see when they (the unbelievers) are seized with terror, and there is no escape. They shall be seized from a nearby place,
Sarwar: Would that you could see how the unbelievers will be terrified by death from which they cannot escape. They will be seized from a nearby place
Shakir: And could you see when they shall become terrified, but (then) there shall be no escape and they shall be seized upon from a near place
Pickthall: Couldst thou but see when they are terrified with no escape, and are seized from near at hand,
Yusufali: If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from a position (quite) near.
وَقَالُوا آمَنَّا بِهِ وَأَنَّى لَهُمُ التَّنَاوُشُ مِنْ مَكَانٍ بَعِيدٍ ﴿۵۲﴾
Qarib: and say: 'We believe in it. ' But how can they reach from a place that is distant,
Sarwar: and then they will say, "We have faith in the Quran." How can they have any faith when they are far away from this world.
Shakir: And they shall say: We believe in it. And how shall the attaining (of faith) be possible to them from a distant place?
Pickthall: And say: We (now) believe therein. But how can they reach (faith) from afar off,
Yusufali: And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,-
وَقَدْ كَفَرُوا بِهِ مِنْ قَبْلُ وَيَقْذِفُونَ بِالْغَيْبِ مِنْ مَكَانٍ بَعِيدٍ ﴿۵۳﴾
Qarib: since they disbelieved in it before, guessing at the Unseen from a distant place?
Sarwar: They had rejected it in their worldly life and expressed disbelief at the unseen (Day of Judgment), considering it less than a remote possibility.
Shakir: And they disbelieved in it before, and they utter conjectures with regard to the unseen from a distant place
Pickthall: When they disbelieved in it of yore. They aim at the unseen from afar off.
Yusufali: Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off?
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُرِيبٍ ﴿۵۴﴾
Qarib: And a barrier is set between them and that which they desire, as it was done before with their like; they were in suspicious doubt. '
Sarwar: A gulf will exist between them and their desires on the Day of Judgment like the similar people who lived before. They, too, had lived in doubt and uncertainty (about the life hereafter).
Shakir: And a barrier shall be placed between them and that which they desire, as was done with the likes of them before: surely they are in a disquieting doubt
Pickthall: And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.
Yusufali: And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt.