Qarib: Say: 'The Angel of Death, who has been given charge of you will gather you then to your Lord you shall be returned. '
Sarwar: (Muhammad), say, "The angel of death, who is appointed over everyone of you, will cause you to die and to your Lord you will all return."
Shakir: Say: The angel of death who is given charge of you shall cause you to die, then to your Lord you shall be brought back
Pickthall: Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.
Yusufali: Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."

Qarib: Would that you could see the wrongdoers when they lower their heads before their Lord! They will say: 'Our Lord, we have now seen and heard. Send us back and we will do righteous deeds, we are certain. '
Sarwar: Would that you could see (on the Day of Judgment) that criminals, with their heads hanging down before their Lord, saying, "Our Lord, we have seen and heard. Send us back to act righteously. Now we have strong faith".
Shakir: And could you but see when the guilty shall hang down their heads before their Lord: Our Lord! we have seen and we have heard, therefore send us back, we will do good; surely (now) we are certain
Pickthall: Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.
Yusufali: If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."

Qarib: Had We Willed, We would have guided every soul. But My Word shall be realized, 'I will fill Gehenna (Hell) with jinn and people all together. '
Sarwar: Had We wanted, We could have given guidance to every soul, but My decree, that hell will be filled-up with jinn and people, has already been executed.
Shakir: And if We had pleased We would certainly have given to every soul its guidance, but the word (which had gone forth) from Me was just: I will certainly fill hell with the jinn and men together
Pickthall: And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.
Yusufali: If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."

Qarib: (We shall say to them): 'Now taste, for you forgot the encounter of this Day, We have forgotten you. Taste Our eternal punishment, for that which you were doing. '
Sarwar: They will be told, "Suffer on this Day of Judgment. For your having ignored it, We have ignored you. Suffer everlasting torment for your evil deeds."
Shakir: So taste, because you neglected the meeting of this day of yours; surely We forsake you; and taste the abiding chastisement for what you did
Pickthall: So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.
Yusufali: "Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"

Qarib: Only those who believe in Our verses, when reminded of them, prostrate themselves and exalt with the praise of their Lord in humility;
Sarwar: The only people who believe in Our revelations are those who, when reminded about them, bow down in prostration and glorify their Lord with His praise without pride.
Shakir: Only they believe in Our communications who, when they are reminded of them, fall down in prostration and celebrate the praise of their Lord, and they are not proud
Pickthall: Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,
Yusufali: Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.

Qarib: whose sides forsake their couches as they supplicate to their Lord in fear and hope; who give in charity of that which We have given them.
Sarwar: Their sides give-up rest in beds in order to pray before their Lord in fear and hope. They spend for the cause of God out of what we have given them.
Shakir: Their sides draw away from (their) beds, they call upon their Lord in fear and in hope, and they spend (benevolently) out of what We have given them
Pickthall: Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.
Yusufali: Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.

Qarib: No soul knows what pleases the eye is in store for them as a recompense for what they used to do.
Sarwar: No soul knows what delight awaits them as the reward for their deeds.
Shakir: So no soul knows what is hidden for them of that which will refresh the eyes; a reward for what they did
Pickthall: No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.
Yusufali: Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.

Qarib: Can he, then, who is a believer, be compared to he who is wicked? They are not equal.
Sarwar: Is a believer equal to an evil-doer? They are not equal at all.
Shakir: Is he then who is a believer like him who is a transgressor? They are not equal
Pickthall: Is he who is a believer like unto him who is an evil-liver? They are not alike.
Yusufali: Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.

Qarib: As for those who believe and do good works, there are for them the Gardens of Refuge, in hospitality for that which they have done.
Sarwar: The righteously striving believers will have Paradise for their dwelling as the reward of their good deeds.
Shakir: As for those who believe and do good, the gardens are their abiding-place; an entertainment for what they did
Pickthall: But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.
Yusufali: For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.

Qarib: But those who do evil their refuge is the Fire. As often as they desire to come out of it they shall be driven back, and it will be said to them: 'Taste the punishment of the Fire, which you have belied. '
Sarwar: However, the dwelling of the sinful ones will be hell fire. Each time they try to come out, they will be turned back with this remark, "Suffer the torment of the fire which you had called a lie".
Shakir: And as for those who transgress, their abode is the fire; whenever they desire to go forth from it they shall be brought back into it, and it will be said to them: Taste the chastisement of the fire which you called a lie
Pickthall: And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.
Yusufali: As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."