Qarib: He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live.
Sarwar: He has blessed me no matter where I dwell, commanded me to worship Him and pay the religious tax for as long as I live.
Shakir: And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live;
Pickthall: And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive,
Yusufali: "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

Qarib: (He has made me) kind to my mother; He has not made me arrogant, unprosperous.
Sarwar: He has commanded me to be good to my parents and has not made me an arrogant rebellious person.
Shakir: And dutiful to my mother, and He has not made me insolent, unblessed;
Pickthall: And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest.
Yusufali: "(He) hath made me kind to my mother, and not overbearing or miserable;

Qarib: Peace be upon me on the day I was born, and on the day I die; and on the day when I shall be raised up alive. '
Sarwar: I was born with peace and I shall die and be brought to life again with peace."
Shakir: And peace on me on the day I was born, and on the day I die, and on the day I am raised to life
Pickthall: Peace on me the day I was born, and the day I die, and the day I shall be raised alive!
Yusufali: "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

Qarib: Such was (Prophet) Jesus, the son of Mary. A saying of truth, concerning what they doubt.
Sarwar: Such was the true story of Jesus, the son of Mary, about which they dispute bitterly.
Shakir: Such is Isa, son of Marium; (this is) the saying of truth about which they dispute
Pickthall: Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.
Yusufali: Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

Qarib: It is not for Allah to take a son! Exaltations to Him! When He decrees a thing He only says: 'Be, ' and it is.
Sarwar: God is too Exalted to have a son. When He decides to bring some thing into existence He needs only command it to exist and it comes into existence.
Shakir: It beseems not Allah that He should take to Himself a ! son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is
Pickthall: It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is.
Yusufali: It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.

Qarib: Indeed, Allah is my Lord and your Lord therefore worship Him. That is the Straight Path.
Sarwar: (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path".
Shakir: And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path
Pickthall: And lo! Allah is my Lord and your Lord. So serve Him. That is the right path.
Yusufali: Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.

Qarib: But the parties have fallen into variance among themselves, then woe to those who disbelieve for the scene of a Dreadful Day.
Sarwar: (The followers of Jesus) turned themselves into quarrelling sects. The disbelievers shall face a woeful condition on the great Day (of Judgment).
Shakir: But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great
Pickthall: The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day.
Yusufali: But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!

Qarib: How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error.
Sarwar: (Muhammad), how clearly they will hear and see on the day when they will be brought into Our presence. Today the wrong doers are in manifest error.
Shakir: How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error
Pickthall: See and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest.
Yusufali: How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!

Qarib: Warn them of that Day of Anguish, when the matter is determined whilst heedlessly they disbelieve.
Sarwar: Warn them of the woeful day when the final decree will be issued; they are neglectful and faithless.
Shakir: And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe
Pickthall: And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not.
Yusufali: But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!

Qarib: For We shall inherit the earth and all that are on it. To Us, they shall return.
Sarwar: We are the heirs of the earth and those living in it will all return to Us.
Shakir: Surely We inherit the earth and all those who are on it, and to Us they shall be returned
Pickthall: Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned.
Yusufali: It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.