Qarib: The wickedness of all this is hateful with your Lord.
Sarwar: All such things are sins and detestable in the sight of your Lord.
Shakir: All this-- the evil of it-- is hateful in the sight of your Lord
Pickthall: The evil of all that is hateful in the sight of thy Lord.
Yusufali: Of all such things the evil is hateful in the sight of thy Lord.

Qarib: That is of the wisdom your Lord has revealed to you. Do not set up with Allah another god, or you will be cast into Gehenna, condemned and rejected.
Sarwar: (Muhammad), these are words of wisdom which your Lord has revealed to you. Do not consider anything equal to God lest you be thrown into hell, despised, and driven away from God's mercy.
Shakir: This is of what your Lord has revealed to you of wisdom, and do not associate any other god with Allah lest you should be thrown into hell, blamed, cast away
Pickthall: This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.
Yusufali: These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.

Qarib: What! Has your Lord favored you with sons and taken to Himself females from among the angels? Indeed, you utter a monstrous thing!
Sarwar: (Pagans) has your Lord given you preference over Himself by granting you sons and taking the angels as His own daughters? What you say is a monstrous utterance.
Shakir: What! has then your Lord preferred to give you sons, and (for Himself) taken daughters from among the angels? Most surely you utter a grievous saying
Pickthall: Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word!
Yusufali: Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying!

Qarib: In this Koran We have clarified so that they may remember; but it has only increased their aversion.
Sarwar: We have given you various facts (about the Truth in this Quran) so that they (unbelievers) would take heed, but this has only increased their aversion (to the truth).
Shakir: And certainly We have repeated (warnings) in this Quran that they may be mindful, but it does not add save to their aversion
Pickthall: We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion.
Yusufali: We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)!

Qarib: Say: 'If there had been other gods with Him, as they say, they would surely have sought a way to the Lord of the Throne. '
Sarwar: (Muhammad), ask them, "Had there been many other gods besides Him, as they say, they should have found a way to the Lord of the Throne
Shakir: Say: If there were with Him gods as they say, then certainly they would have been able to seek a way to the Lord of power
Pickthall: Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne.
Yusufali: Say: If there had been (other) gods with Him, as they say,- behold, they would certainly have sought out a way to the Lord of the Throne!

Qarib: Exaltations be to Him! High indeed be He exalted above what they say!
Sarwar: (to challenge Him). God is too Glorious and Exalted to be considered as they believe Him to be. He is the most High and Great.
Shakir: Glory be to Him and exalted be He in high exaltation above what they say
Pickthall: Glorified is He, and High Exalted above what they say!
Yusufali: Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)!

Qarib: The seven heavens, the earth, and whosoever in them, exalt Him. There is nothing that does not exalt with His praise, but you do not understand their exaltation. Surely, He is Clement, Forgiving.
Sarwar: The seven heavens, the earth, and whatever is between them all glorify Him. There is nothing that does not glorify Him and always praise him, but you do not understand their praise and glorification. He is All-forbearing and All-forgiving.
Shakir: The seven heavens declare His glory and the earth (too), and those who are in them; and there is not a single thing but glorifies Him with His praise, but you do not understand their glorification; surely He is Forbearing, Forgiving
Pickthall: The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving.
Yusufali: The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!

Qarib: When you recite the Koran, We place between you and those who do not believe in the Everlasting Life an obstructing barrier.
Sarwar: When you recite the Quran We place a curtain as a barrier between you and those who do not believe in the life to come.
Shakir: And when you recite the Quran, We place between you and those who do not believe in the hereafter a hidden barrier;
Pickthall: And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier;
Yusufali: When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible:

Qarib: We lay veils upon their hearts and heaviness in their ears, lest they understand it. When you (Prophet Muhammad) mention your Lord alone in the Koran, they turn their backs in aversion.
Sarwar: We put a veil over their hearts so that they cannot understand it. We deafen their ears. When you mention your Lord in this Quran as One (Supreme Being), they run away.
Shakir: And We have placed coverings on their hearts and a heaviness in their ears lest they understand it, and when you mention your Lord alone in the Quran they turn their backs in aversion
Pickthall: And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion.
Yusufali: And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).

Qarib: When they listen to you, We know very well how they listen. When they conspire, when the evildoers declare: 'You are only following a man who is bewitched! '
Sarwar: We know what they want to hear when they listen to you. They whisper to each other and say, "You are only following a bewitched person".
Shakir: We know best what they listen to when they listen to you, and when they take counsel secretly, when the unjust say: You follow only a man deprived of reason
Pickthall: We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched.
Yusufali: We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched!"