Qarib: We shall not postpone it except until a counted term.
Sarwar: during a single day. We have deferred this day for an appointed time.
Shakir: And We do not delay it but to an appointed term
Pickthall: And We defer it only to a term already reckoned.
Yusufali: Nor shall We delay it but for a term appointed.

Qarib: When that Day arrives no soul shall speak except by His permission. Some shall be wretched, and others happy.
Sarwar: On the Day of Judgment no one will speak without the permission of God. Some will be condemned and others blessed.
Shakir: On the day when it shall come, no soul shall speak except with His permission, then (some) of them shall be unhappy and (others) happy
Pickthall: On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad.
Yusufali: The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed.

Qarib: The wretched shall be (cast) in the Fire where they will moan and sigh,
Sarwar: The condemned ones will live in hell fire, sighing and groaning
Shakir: So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it:
Pickthall: As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,
Yusufali: Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs:

Qarib: and there they shall live for ever, as long as the heavens and the earth endure, and as your Lord wills. Indeed, your Lord accomplishes whatsoever He will.
Sarwar: for as long as the heavens and the earth exist, unless your Lord decides otherwise. Your Lord will certainly accomplish whatever He wants.
Shakir: Abiding therein so long as the heavens and the earth endure, except as your Lord please; surely your Lord is the mighty doer of what He intends
Pickthall: Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.
Yusufali: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.

Qarib: As for the happy, they shall live in Paradise for ever, so as long as the heavens and the earth endure, and as your Lord wills an unbroken gift.
Sarwar: The blessed ones will live in Paradise as long as the heavens and the earth exist, unless your Lord decides to grant endless rewards to whomever He wants.
Shakir: And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off
Pickthall: And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.
Yusufali: And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.

Qarib: Therefore do no be doubtful as to what these worship. They worship only that which their fathers worshiped before them. We shall indeed pay them in full their undiminished measure.
Sarwar: Have no doubt that these people worship (idols). They worship what their fathers had worshipped before them. We will give them the exact recompense that they deserve.
Shakir: Therefore be not in doubt as to what these worship; they do not worship but as their fathers worshipped before; and most surely We will pay them back in full their portion undiminished
Pickthall: So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.
Yusufali: Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement.

Qarib: We gave Moses the Book, but they differed regarding it, but for a word that preceded from your Lord, it had been decided between them; and they are in disquieting doubt of it.
Sarwar: We gave the Book to Moses but people had different views about it. Had the Word of your Lord not been already ordained, He would have settled their differences (there and then). They are still in doubt about this.
Shakir: And certainly We gave the book to Musa, but it was gone against; and had not a word gone forth from your Lord, the matter would surely have been decided between them; and surely they are in a disquieting doubt about it
Pickthall: And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.
Yusufali: We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

Qarib: Indeed, your Lord will pay each one of them in full for their deeds. He is aware of the things they do.
Sarwar: God will certainly recompense everyone according to their deeds; He knows well all that you do.
Shakir: And your Lord will most surely pay back to all their deeds in full; surely He is aware of what they do
Pickthall: And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do.
Yusufali: And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do.

Qarib: So you and whosoever repents with you go straight as you have been commanded and do not be insolent, indeed, He sees what you do.
Sarwar: (Muhammad), be steadfast (in your faith) just as you have been commanded. Those who have turned to God in repentance with you, should also be steadfast in their faith. Do not indulge in rebellion. God is certainly aware of what you do.
Shakir: Continue then in the right way as you are commanded, as also he who has turned (to Allah) with you, and be not inordinate (O men!), surely He sees what you do
Pickthall: So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do.
Yusufali: Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do.

Qarib: And do not incline to the wrongdoers lest you are touched by the Fire, for then you shall not be helped. You have no guardians other than Allah.
Sarwar: Do not be inclined towards the unjust ones lest you will be afflicted by the hell fire. Besides God, no one can be your protector nor will anyone be able to help you.
Shakir: And do not incline to those who are unjust, lest the fire touch you, and you have no guardians besides Allah, then you shall not be helped
Pickthall: And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.
Yusufali: And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped.