Qarib: We brought the Children of Israel through the sea, and Pharaoh and his legions pursued them arrogantly and frantically. But as he was drowning he cried out: '( Now) I believe that there is no god except He in whom the Children of Israel believe. I am of those that surrender (Muslims). '
Sarwar: We helped the children of Israel cross the sea safely. The Pharaoh and his army pursued the children of Israel with wickedness and hate until the Pharaoh was drowned. As he was drowning the Pharaoh said, "I declare that there is no God but the One in whom the children of Israel believe and I have submitted to the Word of God".
Shakir: And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit
Pickthall: And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).
Yusufali: We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."

Qarib: (Allah said): 'Now (you believe)! But before this you rebelled and were of the corrupt.
Sarwar: (God replied), "Now you declare belief in Me! but before this you were a disobedient rebel.
Shakir: What! now! and indeed you disobeyed before and you were of the mischief-makers
Pickthall: What! Now! When hitherto thou hast rebelled and been of the wrong-doers?
Yusufali: (It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)!

Qarib: We shall deliver you (Ramsis II) with your body this day, so that you may be a sign to those after you. Indeed many people pay no heed to Our signs!
Sarwar: We will save your body on this day so that you may become evidence (of Our existence) for the coming generations; many people are unaware of such evidence."
Shakir: But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications
Pickthall: But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.
Yusufali: "This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"

Qarib: (Thereafter) We settled the Children of Israel in a blessed land and provided them with good things. They did not differ until knowledge was given them. Indeed, your Lord will decide between them on the Day of Resurrection.
Sarwar: We settled the children of Israel in a blessed land and provided them with pure sustenance. They did not create differences among themselves until after the knowledge had come to them. God will judge their differences on the Day of Judgment.
Shakir: And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed
Pickthall: And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Yusufali: We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.

Qarib: If you are in doubt of what We have sent down to you, ask those who recite the Book before you. The truth has come to you from your Lord, therefore do not be of the doubters.
Sarwar: If you (people) have any doubt about what We have revealed to you (about the Day of Judgment and other matters of belief), ask those who read the Book that was revealed (to the Prophets who lived) before you. The truth has certainly come to you from your Lord. Thus, do not doubt it (in your heart),
Shakir: But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers
Pickthall: And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.
Yusufali: If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.

Qarib: Do not be among those who belie the verses of Allah, for then you would be among the losers.
Sarwar: nor be of those who have called God's revelations lies lest you become lost.
Shakir: And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers
Pickthall: And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.
Yusufali: Nor be of those who reject the signs of Allah, or thou shalt be of those who perish.

Qarib: Those against whom the Word of your Lord will be realized will not believe,
Sarwar: (Even though all kinds of miracles will be shown to them) those about whom the word of your Lord has been ordained, will not have faith
Shakir: Surely those against whom the word of your Lord has proved true will not believe,
Pickthall: Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,
Yusufali: Those against whom the word of thy Lord hath been verified would not believe-

Qarib: even though every sign comes to them, until they see the painful punishment.
Sarwar: until they face the most painful torment.
Shakir: Though every sign should come to them, until they witness the painful chastisement
Pickthall: Though every token come unto them, till they see the painful doom.
Yusufali: Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous.

Qarib: Why, was there never a village that believed and its belief benefited them? Except Jonah's nation, when they believed, We spared them from a degrading punishment in this life and We gave them enjoyment for awhile.
Sarwar: Why did no one except the people of Jonah believe (in their punishment before their death) so that they could have benefitted from their faith? When the people of Jonah believed, We saved them from a disgraceful torment in this life and provided them with the means of enjoyment for an appointed time.
Shakir: And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time
Pickthall: If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.
Yusufali: Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.

Qarib: Had your Lord willed, whosoever is in the earth, all would have believed. Would you then constrain people until they believe?
Sarwar: Had your Lord wished, the whole of mankind would have believed in Him. (Muhammad), do you force people to have faith?
Shakir: And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?
Pickthall: And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?
Yusufali: If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!